A Sage and an Enlightened Man (1), WND, p. 109
“The Great Teacher T’ien-t’ai states, ‘That which accords with the sutras is to be written down and made available. But put no faith in anything that in word or meaning fails to do so.’40 Here we see that one should accept what is clearly stated in the text of the sutras, but discard anything that cannot be supported by the text. The Great Teacher Dengyo says, ‘Depend upon the preachings of the Buddha, and do not put faith in traditions handed down orally,’41 which expresses the same idea as the passage from T’ien-t’ai’s commentary. And Bodhisattva Nagarjuna says that one should rely on treatises that are faithful to the sutras, but not rely on those that distort the sutras.42 This passage may be understood to mean that, even among the various sutras, one should discard the provisional teachings put forth prior to the Lotus Sutra and put one’s faith in this sutra, the Lotus. Thus both sutras and treatises make it perfectly clear that one should discard all scriptures other than the Lotus.